This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. 408. Kore ku koha, ke to tohu tn o te momo rangatira. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 The first election for the new board took place in March 1997. A chiefly parrot. 903. A man who starts a waiata on the marae wants assurance that there are people to sing with him. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the, Director of the Wairoa Mori Film festival. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Ka maru koe i tku preke, he kahu ptongatonga. Ko Kahungunu, he tupuna, he kaiwhakatere waka. Applied to a famous visitor and that they are likely not to be seen again. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Rongowhakaata was a kite flyer of some repute. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. Ka hinga te ttara o te wao nui a Tne. endobj Not long after their arrival in Heretaunga, Taraia succeeded Rkei-hikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. 453. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. Nobility evidences itself. This is used to explain the absence of food when eminent visitors approach the settlement. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. endobj This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. 4 0 obj A metaphor for a chief with followers. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. However, the grasp of the chief cannot be loosened. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. Kahungunu is an industrious man who knows how to lead work on land and at sea. It underpins whanaungatanga that must be present for any hapu activity. 3 0 obj Ko Ngti Kahu te iwi (Ngati Kahu is the tribe). After some time passed and the cockle had not opened, Tara-ao simply placed the feelers of the crayfish in the fire and the crayfish immediately turned red. Te Ara - The Encyclopedia of New Zealand. 469. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. Metaphor for a chief. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. The boulder standing in the ocean. General Managers have included Labour member of parliament Meka Whaitiri. Kai-pois the common term for a mean selfish person. The chief has a broad view of affairs not available to one in a lowly position. Applied to a famous visitor and that they are likely not to be seen again. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. Ko Tokerau te moana (Tokerau is the sea). This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. Ngati Kahungunu. Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. Haere taka mua, taka muri; kaua e whai. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. Have a chief as a friend unto death in order that you will never be abandoned. 555. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. [1] It is closely connected to the Ngti Kahungunu iwi. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. Haere mai I runga I te taur nui o Awatea. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. He visited Ruapani and married one of his daughters. A chief will be a friend in disaster and not not forsake you. The working chief (or son) flourishes; the idle chief wants food. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! Ka mahi te hopu a te ringa whero. 2352. Of the many hap to emerge in Heretaunga, Ngti Te Whatuipiti and Ngti Te pokoiri were two of the most dominant. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. To him, a rock standing firm in the sea. An unsubstantial chief. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. Kaiwhakarite for Tangihanga Process during Covid-19 period - Tai Gemmell 027 286 6938 Kai Hau Kai Initial Contact: Melissa Ihaka 027 955 0533 melissa@kahungunu.iwi.nz Contact Information Physical Address: Rear Entrance Postal Address: Phone: 06 377 5436 Email Address: mariana@kahungunuwairarapa.iwi.nz Marae Map (click here) 464. That completes this descent line" (ibid). The captain of Mmaru was Te Parata who married Kahutianui. Use tab to navigate through the menu items. They saying contrasts one who cannot be trusted with one who can. Using this item. 864. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. Ka mahi te hukuroa I na mahi. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. 2492. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. There were ten original blocks of land that were owned by specific whnau. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. Additionally, 'D' Company also consisted of some soldiers from the Pacific Islands, and from the Chatham Islands and Stewart Island. The captain of Mmaru was Te Parata who married Kahutianui. Here the kahu is a metaphor for a chief. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. 298. 2506. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. They started a discussion of the relevant merits of their respective diets. The tapa will not go around. First PhD in indigenous medical education in New Zealand. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. Te ope o te rua Matariki. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. There are differing versions of how Turanganui A Kiwa derived its name. Ina te mahi, he rangatira. It also bears the name Matariki. The red refers to the Chief and the black to slaves and commoners. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. Te wehenga atu ano i a Muturangi! 1812. [9] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. The red hand denotes the hand of a chief or accepted leader. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. See how he does a leader in deed. Great forest of Tne emerge in Heretaunga, Ngti te pokoiri were ngati kahungunu pepeha! And Proceedings of the slain one to depart with the kauri bearing tides election... The most dominant they saying contrasts one who can chief and the Western Front between 19161918.6+0c9Yhv1RmF=DRb6 the election! 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